A intense debate recently went viral across online platforms, after a user asked a query to women: would you rather find yourself stranded in a forest alongside a male or with a bear? Similar to the best thought experiments, it revealed wildly different worldviews and experiences, illuminated divides among genders, and could easily cause a deep personal dilemma for anyone pondering on it for too long. There was also the almost inevitable coda where men of a certain stripe came online to inform females how foolish they had been for choosing the animal and went on to limn the consequences they merited for it. This at minimum allowed those females who were uncertain about their decision to make it with renewed assurance.
The Bear-Cooking Tale effectively dramatises this nifty little setup. The six-part drama is adapted on Scandinavian writer Mikael Niemi’s 2018 novel with the identical title (rendered two years later for English readers). It follows the tribulations of a clergyman (the lead actor) and his household when they arrive to start a new ministry in Kengis, an isolated settlement in northern Sweden, in 1852. Within a community with few pleasures, none of the locals particularly warm to his strict stance on alcohol and dancing, but it is his protection of impoverished people – especially the indigenous Sami, from among whom comes the pastor’s foster child Jussi (the young actor) – and his conviction in societal fairness and equality that sets him in direct opposition against the Kengis local authorities.
Soon in cahoots against him are the lawman Brahe (the performer), the fearsome factory proprietor Madam Sjödahl (Pernilla August), observed early on firing a recently mangled worker with minimal compensation while he is still gibbering upon seeing his crushed hand, and all others who profit from a populace who can be bought with some containers of the whisky provided by the creepy shopkeeper the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s creepiness diminishes once travelling artist the artist Beronius appears on the scene (the performer, delivering an acting turn of exceptional unsettling intensity). If they are – similar to the clergyman – only a little more than caricatures, they are at least potent archetypes.
Once the foundations of conflict sown, it is time to proceed with the storyline. The servant from the doctor’s house, the character Hilda (the actress), accordingly goes missing from the woods. Indications of her escape and bear markings upon a trunk are found but she is completely absent. Rumours and fears regarding a human-devouring beast roaming the woods spread, yet the clergyman has another theory that he and Jussi embark to prove.
To Cook a Bear is a somewhat odd beast. It creates a strong impression of the desolation that allows suspicion and prejudice and grim legends thrive from the native legend that bears can be controlled or inhabited by the souls of men. And it doesn’t idealising the hardscrabble life experienced by the villagers, where brutality, whether that of nature or mankind, always looms at the periphery, poised to explode. But the characters rarely become beyond symbols – or maybe, while the conflicts between justice and revenge, rationality and faith, virtue and wickedness escalate, representative characters in a fable – which stops the whole thing truly coming to life.
And then, there are numerous tonally jarring instances where the clergyman’s skill to discover clues and determine Hilda’s fate becomes nearly laughable. He stands observing shattered containers and clumps of hair in hay barns as a fusion of Hercule Poirot the English sleuth – with Jussi a rather hapless Hastings-cum-Watson (neither of whom had to lick a blend of blood spatter and saliva from his superior to confirm that, yes, it was definitely coagulated blood on the site), before announcing his latest deduction and pulling a body out of a swamp.
The village elite are determined proving that Hilda was killed by an animal, perhaps to preserve the peace, perhaps to protect a fellow elite. The clergyman is bent on establishing the opposite, and the evidence so rapidly accumulates supporting his view that once more the show’s credibility and audience tolerance get strained. At its best, To Cook a Bear is reminiscent of the TV version a few years ago of the author’s The Essex Serpent, through its portrayal of the opposing allures and fears offered by rational thought and belief. In its low points, it’s more like Law & Order: Special Ursine Unit. Nevertheless, it does seem to offer the answer to that debated question: “Ladies, take the bear.”
To Cook a Bear is on Disney+ now.
A tech journalist and digital strategist with over a decade of experience covering AI, cybersecurity, and startup ecosystems across Europe.